The trail starts in Tuke's 1892 Dictionary of Psychological Medicine, where triakaidekaphobia appears in a deliberately comic list of over-coined phobias. Isador Coriat used the triskaidekaphobia spelling by 1910 in Abnormal Psychology, and the variant spellings, three-and-ten versus thirteen, fought in medical dictionaries for decades. The fear itself is documented as younger than its reputation: the earliest attestations of 13 as unlucky come after the Middle Ages, with the Last Supper seating and the Norse dinner-crashing Loki both failing to appear in the old sources.
The story everyone knows: thirteen sat at the Last Supper and one was a traitor, so thirteen at a table means one will die within the year. The Norse twin tells of Loki crashing a feast of twelve gods as the thirteenth, ending in Balder's death. Both stories are everywhere; neither appears in the medieval record as an unluckiness origin. Meanwhile the tarot's Death card really is number 13, attested since the 15th century, the one old source that actually shows up.
The claim: triskaidekaphobia is the most architecturally powerful superstition in history, an idea with physical load-bearing consequences. Elevator sequences skip 13, airlines skip row 13, Apollo 13's accident reinforced the pattern, and NASA quietly avoided STS-13 ever after. No demon in the archive has altered more concrete than this invented fear, which raises the claim's real point: a number with no power at all exercises power the moment enough people obey it.
If the superstition is younger than the word for it, which one is the actual origin of the fear?