Law

The Manilow Method

weaponized uncoolness
Councils, police, and parliaments broadcasting Barry Manilow and classical music to scatter teenagers, protesters, and rough sleepers. No permit required.
Documented

The documented deployments

Rockdale Council, Sydney, 2006: Manilow on loop against car-park gatherings, effective enough that by 2008 the Sydney Morning Herald reported UK councils studying the Manilow method. Classical-music dispersal was older, run for years at convenience stores and transit stations. Wellington, February 2022: Parliament's speaker looped Manilow, the Macarena, and an out-of-tune recorder cover of My Heart Will Go On at anti-mandate occupiers, the playlist reportedly drawn from a list of the world's most hated songs. James Blunt publicly offered his own catalog; the offer was accepted, and the protesters learned the words.

Assessment: Fully documented across three countries and sixteen years. The Blunt coda is the file in miniature: the method's ammunition keeps converting into crowd anthems on contact.
Stories

Daggy music as kryptonite

The folk theory of why it works: taste is tribal, and nothing clears a space like music the target cannot afford to be seen enjoying. The young flee Manilow the way earlier generations fled their parents' record collections. It is sociology performed at 90 decibels, and every council that tries it reports the same result: the crowd thins, the press arrives.

Assessment: Stories: the mechanism is asserted, not measured. Nobody has run the controlled experiment, because the press release is the experiment.
Interesting claims

Symbolic power with a playlist

Lily Hirsch's documented critique: the method is not acoustics, it is a property claim. Broadcasting classical music or easy listening marks a space as belonging to someone else; the loiterers are not deafened, they are told, in a language no one can object to, whose sidewalk this is. The crime prevention is displacement wearing a playlist. The interesting claim underneath: the state discovered that taste polices more cheaply than officers, and that no one can file a complaint against a song.

Assessment: Hirsch's 2007 Journal of Popular Music Studies study makes the symbolic-power case at length and on the record. Whether that makes the method harmless or the opposite is exactly the argument the archive exists to host.
Sources and further reading
  1. Sydney Morning Herald, UK looks at Australian Manilow method (2008), on Rockdale Council 2006
  2. Hirsch, Weaponizing Classical Music: Crime Prevention and Symbolic Power in the Age of Repetition, Journal of Popular Music Studies 19(4) (2007)
  3. NPR on the Wellington parliament playlist: Manilow, the Macarena, and the James Blunt offer (February 2022)
  4. Manilow's response to Rockdale in the Australian press (2006)
Worth asking

If a song can move people like a fence, why does no one need a license to play it?

Open in the interactive archive
GR8YFILES · competing origin stories, labeled by the strength of their evidence · readers 14+