Congress adopted the Great Seal on June 20, 1782, from a written description finalized by Secretary of Congress Charles Thomson, who was not a Freemason; the eye came from artist Pierre Eugene du Simitiere, also not a Mason, and the one Mason on the first committee, Franklin, had proposed Moses parting the Red Sea instead. Thomson's own notes read the pyramid as strength and duration, and Novus Ordo Seclorum, drawn from Virgil, as the new American era beginning in 1776, not a new world order.
The seal's reverse sat unused for 153 years until Agriculture Secretary Henry Wallace showed it to Franklin Roosevelt, a 32nd-degree Mason who recognized his lodge's all-seeing eye in it and ordered it onto the dollar in 1935. The MASON anagram that theorists draw by starring five letters works only on the 1935 bill's artwork, never on any founders' version.
The eye-in-triangle is older than Freemasonry itself: it floats above Christ in Pontormo's 1525 Supper at Emmaus as a sign of divine sight, and the Masons adopted it two centuries later. Everyone in this story borrowed the same Christian icon and accused each other of inventing it.
If the symbol's history is fully documented and public, why does the hidden-hand reading still feel more true?