Published 1963, compiled with Oswald White Bear Fredericks as intermediary, presenting creation, emergence, and prophecy narratives as Hopi oral tradition. It became the default English-language source on Hopi religion. Later Hopi statements questioned informant consent and accuracy; some named contributors disavowed their parts.
The counterweight: generations of readers, including many Native people outside Hopi, received the book as a door into living tradition, and some Hopi individuals defended Waters. The archive of hurt and the archive of gratitude share one ISBN.
The structural lesson: oral, closed traditions and print run on incompatible licenses. Once sacred narrative enters a royalty stream, custody moves from the keepers to the market, and every prophecy thereafter arrives with a price tag the tradition never signed.
Can a book be both the best source on a tradition and a violation of it?