In 1983 Wren-Lewis, an applied scientist and former colleague of parapsychology skeptics, was poisoned by a bus thief in Thailand, clinically arrested, and revived. Unlike the standard NDE, the aftermath persisted: he reported the permanent disappearance of the fear-based self and a continuous sense that ordinary awareness is itself the thing mystics point at, documented in his book The 9:15 to Nirvana and the essay The Dazzling Dark. He insisted the state required no beliefs and predicted neuroscience would find it physiological.
The folk value of Wren-Lewis is precisely his reluctance: no tradition, no teacher, no practice, no interest in starting one, and open irritation at spiritual romanticism. The awakening circuit uses him as the control group, proof the phenomenon is not produced by belief, since the beneficiary disbelieved everything.
The claim: the poison did what psilocybin does temporarily and meditation does gradually, broke the reducing valve's spring, leaving the filter half-open permanently. In the trap literature he is cited as proof the exit condition is a hardware state, not a belief.
What do you do with the conversion story of the man who made a career of disbelieving conversion stories?